實(shí)用的學(xué)英語作文8篇（精選）
在現(xiàn)實(shí)生活或工作學(xué)習(xí)中，大家都寫過作文吧，作文根據(jù)寫作時(shí)限的不同可以分為限時(shí)作文和非限時(shí)作文。作文的注意事項(xiàng)有許多，你確定會(huì)寫嗎？以下是小編為大家整理的學(xué)英語作文8篇，僅供參考，歡迎大家閱讀。
學(xué)英語作文 篇1
In the Spring Festival of the firecrackers, the old days of the new year, people's hearts are thick with emotion. This hot emotion includes family care, friends' greeting, respect for teachers, love for life and blessing for the motherland.
Spring Festival is a rich family, a reunion festival, is also a day to celebrate, the Spring Festival is through thousands of years of cultural heritage. Of course, the Spring Festival is the most important and precious day of the Chinese nation, and the theme that is never changed year after year is reunion.
During the Spring Festival in parents' body? White hair is a few more? The wrinkles in the face is more than a few? Such a simple yet simple care, became Chinese during the Spring Festival, the firm belief, so that there was every year the spring tide go forward with great strength and vigour. Although the journey is difficult, hard to get a vote, but they still patiently waiting in the ticket hall, waiting hall. Silently waiting for the invaluable return ticket. Go home and see what the family looks like, listen to grandma and grandpa's nagging, taste the meals that mom and dad made, so they're satisfied. If it is really delayed or unable to buy tickets because of public affairs, it is not necessary to go home and reunite with the family in time, because there is a friend's company.
The Spring Festival is also a friendship flowing, the day of gratitude. In this special day, people give a word of thanks to their friends and a wish. Even a "thank you" "happy new spring" is also good enough to express your mind. So all kinds of blessings, the new year text messages come, people are surrounded by strong friendship, at home by their parents, go out and rely on friends. In the past 20xx, both work, study, and life can not be separated from the understanding of good friends, help and support. So, the different ways of passing all are friendship, all is love! It is they make life full of warmth and strength!
"The day the bell rang, step the pace of the new year, I wish the New Year bell ringing in your heart happy note, luck and peace, such as the steps of spring follows! And I'll be with you!" each snowflake, each of the fireworks ignited, the flow of time every second, every miss a transfer, all I want to represent each of you to send a blessing: Happy Dragon's Year!
In the new year, I have gained strength and moved...
學(xué)英語作文 篇2
i love traveling. traveling not only broadens my horizons but also opens my eyes to the world. whats more, it refreshes me. you can go to disneyland and eperience what its like to be “a child again!” you can visit one of the “seven wonders of the world,” such as the grand canyon and feel the magnificence of nature!
you can taste the “magicial” ice water on a glacier, which can help you become more beautiful and make you live longer. just forget all trifles and burdens that you have in your mind. eperience is a type of living knowledge. youll be sure to eperience many new things when traveling. you dont even need a tour guide if you long for more freedom. just dont forget to bring your backpack!
學(xué)英語作文 篇3
Help others you also can be joyful, is a trivial things will also make yourself feel happy.
Remember when my third grade, a language examination it if I know "helping others, happy yourself" meaning.
This day I hurried from the drawer take out three ball-pens, just got in the classroom. Come to the classroom soon bell rang "000" class, the teacher also follow here, in this moment students stopped discourse, from the bag out books to sit quietly on the desks and chairs, books. Disguise
"Start the test" the teacher's words sound just fell, we'll put the desk retrieval empty, they left a pen, a cushion the cardboard.
In the exam, everyone was doing at, then my leader patting my shoulder, side whispered, "xiao fine you have a few pen? Can you lend me one?" Borrowed, "I'm not happy about it, but I think of helping others, happy yourself, helpful, my hands and flat, not to hear my words, automatically put pen handed it to my leader.
After the test, when I heard leader said to me, thank you when I feel alacrity.
The day I understand the "helping others, happy" meaning. As long as you help others, in your most helpless time they will help you.
China, a country with an ancient civilization, self-help is the traditional virtue, as the most beautiful songs rap "a star willing to help others heart, the most happy is a help others..."
學(xué)英語作文 篇4
Bean sprouts is a favorite of many people, I am no exception. Can be appeared on the market in recent years, the poison bean sprouts, let a person.
Poison bean sprouts refers to the production process to join illegal additives in bean sprouts, bean sprouts grow long, grow strong, has tremendous harm to the human body. So, Thursday heald research class, the teacher let us home bean sprouts.
Back home, I took out a bowl, put a Huang Doufang inside, then filled with water on the sun insolates, a few days later, soybean is broken. My first attempt, so failed. This have not been able to reassure my confidence, but I feel will be able to make out of bean sprouts.
A few days later, I again is going to make bean sprouts, this time, I have from the Internet to find the beans.
學(xué)英語作文 篇5
My hometown is on the Fenhe River. This is the place where my grandparents and parents have lived. When I was a boy, I often played near the bank of Fenhe River.
我的故鄉(xiāng)在汾河岸邊，這是我爺爺奶奶、爸爸媽媽居住過的地方。我小的時(shí)候常在汾河岸邊戲耍。我的'家鄉(xiāng)
There are about one thousand people in our village. Most of them are living a hapy life. They have built their new houses. All of their children can go to school. Last year ten students from our village went to college.
村里有大約一千人，他們大部分人過著幸福的生活。他們建了新房子。他們的孩子都上學(xué)。去年我們村里有十名學(xué)生上了大學(xué)。
There is a reading room and a library here. Every evening many villagers go to the evening school to learn science and read newspapers.
這里有一個(gè)閱覽室和一個(gè)圖書館。每天晚上許多村民到夜校去學(xué)習(xí)科學(xué)，閱讀報(bào)紙。
This is my hometown. I hope you will visit here one day.
這就是我的故鄉(xiāng)。希望有一天你能來這里參觀。
學(xué)英語作文 篇6
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
學(xué)英語作文 篇7
In this picture, we can tell that the son is talking to his father about his concern about the nuclear waste. His father told him that if he can empty the dustbin first, he can do anything. This is an easy but very important story, telling us that we have to focus on things around our daily life first, and then the things great enough in the world.
In our daily life, it is very common to find some people that talk about their great minds on topics that far away from their lives. However, they provide little concern on staffs that around their own daily lives. These people are usually not very successful because their minds are beyond their grasp. To this end, students who want to be a better man, have to know that one can become greater and greater if they can complete things around their daily life well one by one. They may stand on the top of the mountain in the society finally.
學(xué)英語作文 篇8
星期天的中午我和媽媽去外婆家，我一進(jìn)門就看到餐桌上有一包糖果。外婆說是這是喜糖，原來昨天外婆去參加一個(gè)阿姨的婚禮了。我正想拿起來吃的時(shí)候，被大舅看見了。大舅及時(shí)地制止了我。大舅說糖吃多了對(duì)牙齒不好。我很不情愿地放下了手中的糖果。這時(shí)外婆走了過來對(duì)我說：“吃一個(gè)糖果，沒有關(guān)系的.”。我看見媽媽對(duì)外婆搖搖頭。
大舅笑咪咪地走到我身邊蹲下來問我：“你知道糖果用英語怎么說嗎”我說不知道。“那我來告訴你和外婆吃過飯后我來考考你和外婆，如果你們都答對(duì)了，我就獎(jiǎng)勵(lì)你們一人一個(gè)糖果好不好？”大舅高興地對(duì)著我和外婆說。我們同意了。于是大舅說：糖果這個(gè)詞用英語說是“Candy“也就是說是看地不是吃地，你們記住了嗎？”我和外婆都覺得這也太簡單了。大舅午睡起來后就問我和外婆，糖果用英語怎么說的啊？外婆迫不及待地說：“糖果是收起來的”外婆還不知道怎么回事，就聽見我和大舅笑開了花。
外婆看我們笑得那么開心也跟著我們笑了。
【學(xué)英語作文】相關(guān)文章：
學(xué)英語作文05-28
學(xué)英語作文[精選]02-09
學(xué)英語作文[經(jīng)典]01-02
（精選）學(xué)英語作文03-28
學(xué)英語的作文03-01
學(xué)英語作文（精選）08-25
（經(jīng)典）學(xué)英語作文09-24
[經(jīng)典]學(xué)英語作文10-15
【精選】學(xué)英語作文10-02
學(xué)英語作文【經(jīng)典】12-12