英文的導游詞范文

　　作為一名旅游從業人員，時常需要編寫導游詞，一篇完整的導游詞，其結構一般包括習慣用語、概括介紹、重點講解三個部分。那么應當如何寫導游詞呢？下面是小編為大家收集的英文的.導游詞范文，僅供參考，希望能夠幫助到大家。

英文的導游詞范文1

　　In the north of China, there lies a 6,700-kilometer-long (4,161-mile-long)ancient wall. Now well-known as the Great Wall of China, it starts at theJiayuguan Pass of Gansu Province in the west and ends at the Shanhaiguan Pass ofHebei Province in the east. As one of the Eight Wonders in the world, the GreatWall of China has become the symbol of the Chinese nation and its culture.

　　Lots of beautiful legends and stories about the Great Wall took placefollowing along the construction, and since that time these stories have spreadaround the country. Those that happened during construction are abundant, suchas Meng Jiangnu‘s story and the legend of the Jiayuguan Pass. Meng Jiangnu‘sstory is the most famous and widely spread of all the legends about the GreatWall. The story happened during the Qin Dynasty (221BC-206BC).

　　It tells of how Meng Jiangnu‘s bitter weeping made a section of the GreatWall collapse. Meng Jiangnu‘s husband Fan Qiliang was caught by federalofficials and sent to build the Great Wall. Meng Jiangnu heard nothing from himafter his departure, so she set out to look for him. Unfortunately, by the timeshe reached the great wall, she discovered that her husband had already died.Hearing the bad news, she cried her heart out. Her howl caused the collapse of apart of the Great Wall. This story indicates that the Great Wall is theproduction of tens of thousands of Chinese commoners.

　　Another legend about the Jiayuguan Pass tells of a workman named Yi Kaizhanin the Ming Dynasty (1368BC-1644BC) who was proficient in arithmetic. Hecalculated that it would need 99,999 bricks to build the Jiayuguan Pass. Thesupervisor did not believe him and said if they miscalculated by even onebrick,then all the workmen would be punished to do hard work for threeyears.

　　After the completion of the project,one brick was left behind the Xiwongcity gate. The supervisor was happy at the sight of the brick and ready topunish them. However Yi Kaizhan said with deliberation that the brick was putthere by a supernatural being to fix the wall. A tiny move would cause thecollapse of the wall. Therefore the brick was kept there and never moved. It canstill be found there today on the tower of the Jiayuguan Pass.

　　In addition to the above-mentioned stories about the construction of theGreat Wall,there are also plenty of stories about current scenic spots. A famousone is the legend of the Beacon Tower. This story happened during the WesternZhou Dynasty (11th century BC-711 BC). King You had a queen named Bao Si,who wasvery pretty. King You liked her very much, however Bao Si never smiled.

　　An official gave a suggestion that setting the beacon tower on fire wouldfrighten the King‘s subjects, and might make the queen smile. King You liked theidea. The subjects were fooled and Bao Si smiled at the sight of the chaos.Later enemies invaded Western Zhou, King You set the beacon tower on fire to askfor help. No subjects came to help because they had been fooled once before.Thus, King Zhou was killed by the enemy and Western Zhou came to an end.

　　Beautiful stories and legends about the Great Wall help to keep aliveChinese history and culture. In each dynasty after the building of the GreatWall, many more stories were created and spread.

英文的導游詞范文2

　　Everybody is good! Welcome to visit suzhou gardens. I am your tour guide,surnamed pan, just call me pan or pan guide. Let me take you to visit!

　　Suzhou garden with beautiful scenery, is famous for its elegant, have"jiangnan garden enjoys, suzhou garden armor chiangnan" the laudatory name.There are both lakes and mountains, wide, and Bridges the jiangnan waterrhyme.

　　Now we came to the humble administrators garden. Humble administratorsgarden is one of the four classical gardens in China. It is located in suzhou inthe swallow gate, is the largest one in suzhou garden, also is therepresentative work of suzhou gardens. You see, the humble administratorsgarden is light fitting for property of building layout, the clever, fair,simple natural pure and fresh style? Its layout theme centered on water, thewater area is about one 5 of the total, various pavilions hin pavilions built bythe water. Main building has far hong tong, snow sweet YunWeiTing, to frosteighteen datura flower pavilion, pavilion, pavilion, 36 yuanyang pavilion, etc.Autographed photos below, youd better be careful, dont fall into the water orlitter!

　　Visit the humble administrators garden, now everyone with me to thesurging waves pavilion. Surging waves pavilion is the oldest a garden in suzhou.Within the garden rocks as blue waves accent. Look, head on a heaped-upmountains, stone pavilion is located on its blue waves. Is Lord of the gardenrockery southeastern md hall building, and there are five hundred MingXianshrine, see mountain building, emerald green and exquisite pavilions, back checkpavilion and royal pavilion building through with them. Landscape art isdifferent, not into the garden gate and set a pool of green water around outsidein the garden. Chisel below has a pool, landscape are connected to a complextortuous galleries, how beautiful! The composition

　　Below you see the lion grove. Is one of the four classical gardens insuzhou. Because of the high stone mountain park, more like a lion, so the name"lion" Lin. Forest lake stone rockery and more exquisite, architecturaldistribution of strewn at random have send, the main building there is YanYuhall, see waterfall mountain building, pavilion, ask MeiGe, etc. Lion grovetheme is clear, the depth of field is rich, personality, false cave lives thecraftsmanship, objects dont have a charm.

　　Finally, lets visit the garden. Lingering garden is one of Chinas fourbig gardens. Was built in the Ming dynasty. Central garden covers an area ofabout 50 acres, with landscape is given priority to, is the essence dominated.The main building has a green mountain, bright floor, quxi far cui pavilionbuildings, the wind the place such as the pool pavilion. Keep the number ofcampus building in the gardens in suzhou crown, fully embodies the ancientlandscape of superb artistry and outstanding wisdom.

　　Now that we have finished the few parks are not allowed to visit the suzhougardens. I would be glad to visit the gardens together with everybody, thank youfor your support for my work! Good bye!

英文的導游詞范文3

　　the great mosque at huajue lane

　　the mosque is a major spot for religious activities of over 60.000 moslems in xi’an, likewise, an important cultural relic protected by the provincial people’s government. unlike the arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the mosque here in xi’an possesses much chinese traditional touch in both its design and artistic outlook; besides the style peculiar to islamic mosques, this mosque also holds characteristics of chinese pavilions with painted beams and engraved ridgepoles.

　　however, any further discussion about the mosque will be futile unless anything of the introduction of islam into china is brought up.

　　islam as a religious order was founded in the early period of the 7th century a.d. and was introduced to china in the mid-600s. at that time, arabian merchants and travelers came to the northwest of china by way of persia and afghanistan and thus established diplomatic, trade, and military contacts with china. in the meantime, another route saw a batch of sea voyagers through bangladesh bay and the malacca strait to china’s guangzhou, quanzhou, huangzhou, yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became moslems.

　　however, massive immigration of the moslems to china did not take place until as late as the early period of the 13th century, when genghis khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from central asia to eastern europe, including the north of iran. many of the moslems in the conquered areas were thus forced to enlist and later settled in china.

　　among the enlisted many were soldiers, and some were smiths and officials who were called the hui people in the history books on the yuan dynasty. the hui people later followed kublai khan down to the south, helping him unifying china and then establish the yuan dynasty. in the wake of the conquest, islam spread all over china and mosques began to appear everywhere. in the yuan dynasty, many moslems held positions both in the military and civilian organs of the country. and a lot of the moslems took part in zhu yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the ming dynasty. therefore, all the emperors of the dynasty issued mandates to protect islam, and to set up mosques in praise of the moslems for their feats. in the early 16th century, islam predominated qinghai on the minority nationalities including the huis, the uygurs, the kazaks, the kirgizes, the tajiks, the tartars, the ozbeks, the dong xiangs, the salars and the bonans. the moslems in xi’an are mainly the huis, being a small portion out of the ten million in china.

　　the mosque at hua jue lane is the largest in xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in china.

　　according to “the stele on the building of the mosque”, the mosque is said to be built in the tang dynasty. however, the architectural style of the mosque suggests a possible building dating back to the ming dynasty. the four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. the still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. the stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the mosque. on the back of one of the steles are engraved characters by the master calligrapher mi fu, “may buddhism fill the universe”, on the other, “royal -bestowed”by dong qichang, another master of the same art of the ming dynasty. they are treasures in chinese calligraphy. at the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the hui calendars in arabic, is stored. it was compiled by a man in charge of the mosque called xiao mining in the early period of the qing dynasty. a three –storeyed octagonal wooden structure called “retrospection tower”also stands in the center of the courtyard, which has the same function as the minaret in islamic temples in arabic countries, and which is a place from where orders were sent to call the moslems to come to worship. respectively, on the south and north wings of the tower, are a reception chamber and a scripture chamber, both elegantly laid out. the five wooden houses, which are called “water houses”in the southwest section of the mosque are the place where the believers bathe themselves before they attend their services. and in side the fourth courtyard there is a structure called “the pavilion of phoenix”, a place where the worshipers used to wait for the services. the pavilion, in fact, is a compound structure of three small buildings. the six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. just at the back of the pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. there are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and arabic letterings. the imam leads his group of worshipers, while facing in the direction of mecca, to chant in koran and to pay their religious homage.

　　the moslems in china share very much the same customs with their brothers and sisters elsewhere in the world. they worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. female worshipers attend their services in a separated place from their brothers, usually at home. moslems pay special attention to their health and see that they always wear clean clothes. they are teetotalers not only of wine, but also of pork and animal blood for in koran pigs have been mentioned four times as being “unclean”. according to koran, a man can have four wives and women should wear veils when they go out. however, except a few places in xinjiang, the chinese practise monogamy and women are veiless when they go out. upon his death, a moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “ke fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting scriptures at the funeral.

　　the chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. and of course, the moslems in china enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.

英文的導游詞范文4

　　Good morning! Ladies and gentlemen:

　　Today we will go and visit the Nanyue Temple, Nanyue Temple is situated on the northern tip of Nanyue Township and at the southern foot of Chidi Peak. In a layout of nine rows, It is the largest and best-preserved ancient palatial architectural complex of south China. Magnificent and splendid with resplendent upturned eaves. Inside the east in parallel to eight Buddhist palaces on the west, It is indeed a wonder in the history of religion that Taoism. Buddhism and Confucian culture can co-exist within a single temple.

　　The exact time of the construction of Nanyue Temple is unknown. It existed asearly as in the Qin and Han Dynastis. Originally Located on the summit of Zhurong Peak, The temple was later moved to the mountain foot to facilitate the religious activities. The beginning of the Tang Dynasty witnessed the formal construction of the Heavenly Lord Huo"s Temple" the "Heavenly Master Temple". So as to enshrine and worship the Gods of the five sacred mountains, During the Song Dynasty the immortal of the Hengshan Mountain was revered as the "Heavenly Master Zhaosheng",as a result the temple was gradually expanded and enlarged. Since the Tang Dynasty Nanyue Temple had beed subject to six fires and 16reconstructions all through the Song. Yuan, Ming and Qing Dynasties. In the 8th year of Emperor Guangxu"s reign in the Qing Dynasty (1882 A.D), the Imperial Court ordered the rbuilding of Nanyue Temple. Which had been ruined by lightning, The project was imitative. Copying the styles of the Imperial Palace. And even to the present day it is still well preserved.

　　Fenced with red-brick ue Temple ccupies an area of some 70.000 square metres. From north to south lies in sequence nine rows and four courtyards-Lingxing Gate. Kuixing Tower. Chuan Gate. Pavilion of Imperial Study, Main Hall, Dwelling Palace and the Northern Rear Exit. The whole architecture complex stretches across on axis extending from south to north with its halls linked up together. The winding corridors and wing-rooms on both sides merge with each other. Accentuating the magnificence of the stature of the principal part. On the east side of the main temple there are eight Taoist palaces. Coordinating with eight Buddhist palaces on the west side.

　　The first row is Lingxing Gate. Two gilded Chinese characters "Mountain Temple" are shining on the white marble at the top of the gate. The marble gate stands as high as 20 metres with a width of 1.1 metres and is meant to imply that during the past dynasties all the religious activities were officiated by real knowledgeable people. The second row is kuixing Tower. The most perfectly preserved ancient stage in Human a breadth of 35metres and a length of 12. Its fa?ade facing the main palace, the stage is the place where people hold religious activities and perform local operas during pilgrimage. Before the tower stands a pair of 2-metre tall stone Kylin (Chinese unicorn). With their furious eyes widely open. They are like two solemn looking sentinels guarding the tower.

　　The pebble path under the Kuixing Tower leads to the third row-Main Chuan Gate. East and West Gates. The gateway is made of gray bricks with an awesome depth and height of 15 metres. The courtyard within is filled with dense cypress trees and carpeted with green grass. The fourth row is the Pavilion of Imperial Study. Distinguished by its gilded tiles. Octagonal doubleeaved roofs and exquisitely-crafted arches. Inside the pavilion there is a Bixi in the shape of a legendary animal like tortoise. Legend has it that Bixi is the ninth son of the dragon. The Bixi carries an imperial stele on which the full text of On Rebuilding Nanyue Temple was carved in the 47th year of Kangxi"s reign(1780 A.D.) in the Qing dynasty.

　　The fifth row is Jiaying Gate. Named after the line from The Annals of Han-Books of Rites and Joys: "This row is the place where local magistrates and monks welcomed ritual officials dispatched from the capital. After the Jiaying Gate the sixth row comes into view-Tower of Imperial Study. Which is the storehouse of the collection of imperial calligraphies ages and inscribed boards concerning the past emperors" ritual presentations to the mountain. Sweeet osmanthus ahead of the tower submerges the building with its refreshing scent when it blossoms every autumn.

　　The seventh row is the Main Palace. Surrounded by towering old trees. Camphor trees planted in the Song Dynasty and cypress in the Ming Dynasty compete with each other in setting off the beauty of the upturned double-roofs and the splendour of the palace. Adding tremendous awe to the Main Palac. As it stands 29.11 metres, its girandeur rivals that of the Palace of supreme Harmony in the Forbidden City in Beijing. Inside the palace there are 72 stone pilliars, standing for the 72 peaks on the Hengshan Mountain. The two huge pillars upholding the main roofs were cut out of a whole granite. Each weighing 14 tons.

　　Encircled by the balustrades are 144 relief sculptures carved out of white marbles. Based on Shanhai Jing . Pillars on the forefront overlap. Carved on them are 56 historical and legendary thles . On the square door were carved the Images. On the square door were carved the Images of the 24 filial Sons and the Images of the 18 Scholars. Here tourists can get a rough idea of the age-old Chinese Confucian and Taoist cultures. Clay statues-Heavenly King Zhaosheng and General Jin and Wu line up in the palace with their impressively dignified look, calling forth in tourists a feeling of profound respect.

　　The eighth row is the dwelling Palacewith double roofs and in perfect harmony with the whole mountain. This structure keeps up the architectural style of the Song Dynasty and is decorated with coloured drawings and patterns whichare popular among palaces in the North. giving a sense of gorgeousness to this palace. The ninth row is the Northern Rear Exit. The end of the axial architecture, with Zhusheng Palace to the right and Chief God Palace to the left, At the back of the exit. A path leads farther into the mountain.

　　Nanyue Temple occupies a prominent position in the history of ancient Chinese architecture. It carries the grandeur characterized by palaces in the North. And at the same time it smacks of the loveliness featured by gardens in the South. The architectural arrangement of the temple is clearly demarcated and gently modulated. Strongly indicating the ingenuity and originality of the craftsmen. Its ground and upper layouts are like an eternal musical movement with its own overture, main body and coda. Demonstrating the excellence of ancient Chinese architecture.

　　Nanyue Temple carries a profound cultural connotation. It boasts a large number of clay statues. Wood engravings and stone carvings, which are all closely linked up with Chinese tradition and culture. Over 800 dragons of various sizes, which are the symbol of the Chinese be found everwhere in the temple. The carvings on the roof wood and white marble balustrades are an encyclopedia of ancient history and mythology. There are fairy tales- "Pan Gu Creating the Universe." "Hou Yi Shooting the Suns", "Jing Wei Filling up the Ocean"-; real stories about some historical figures- "Su Wu Shepherding Sheep." "sleeping on sticks and Tasting the Gallbladder." "Da MO Crossing the Sea"- ; legends extolling filial piety- "Melting the Ice with Body Warmth to Catch Carps." "Weeping on the Bamboo until it Turns into shoots"- Most of the carvings are the lgends about the earliest ancestors of Taoist immortals. As early as in the Qing and Ming Dynasties, clay status, wood engraving and stone carving were reputed as "the Three Wonders to the South of the Yangtze River."

　　All through the dynasties Nanyue Temple has been a thriving place to hold religious activities both for the feudal imperial courts and the ordinary people. Every year the temple greets nearly 1.000.000 pilgrims. The offerings, presentation, titles and other customs are almost the same as they were thousands years ago. There are "bowing pilgrimage" in which the pilgrims bow with each step or with every three steps , and "hunger pilgrimage" in which the pilgrims bow with each step or with every three steps. "And hunger pilgrimage" in which the pilgrims refrain from food during their trip. More often. Pilgrims would set off in throngs. They wear gray clothes with a red cloth attached to their chest reading "Hengshan Mountain Pilgrimage." Holding buring incenses in hand. Those pious pilgrims chant pilgriming theme" to pray for the peace of the nation and the wealth of people, making it a really spectacular scene on the mountain.

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